Friday, March 28, 2008

Human Trafficking - "Just" a Matter of Price!





If you have any doubts about adoption pricing babies by the color of their skin, read excerpts from
a blog post,
below

...but be prepared for a stomach turner!









  • African-American Boy, Fees are $16K (includes legal fees)
  • Caucasian: boy, will be born in MO, Fees will be $16-$20K + $4K living + legals, BM is reported to have clean social / medical history
  • Caucasian: Girl, Will be born in VA, State to govern adoption will be FL, Due date June, $35-37K, BM social/medical background reported to be clean
  • African-American: Sex Unknown, Will be born in MO, state to govern adoption will be MO, Due date is May, fees will be around $7,500+$2K
  • Caucasian: Sex Unknown, will be born in FL, state to govern adoption will be FL, Due April 7, fee $20K + $8K
  • African-American: boy, Fees are $16K (no legal fees), will be born in UT, Due April 16

And the very same day oneblogger was posting this "wealth" of information...another blogger admitted:

"There’s a saying that, 'Love makes a family.' Money sometimes makes a family on top of all that love. ....We’re buying a baby. It sounds a bit crass to describe it that way, but that’s what it boils down to. We were told to budget $25,000 to $30,000 to get our baby."

"Sitting Pretty: A Lesbian and Her Straight Thoughts about Money" then goes on to describes “Adopting from the U.S. foster care system is generally the least expensive type of adoption, usually involving little or no cost, and states often provide subsidies to adoptive parents."

But she disregards this, stating:
"...we’ve quickly learned that money is another way of ensuring our preferences. 'Preferences' is the politically correct way of saying we want a white baby" [Emphasis mine].

So, look around folks - what are YOUR kids worth? What are YOU worth on the open, human trafficking market?

If you're not outraged, you're not paying attention.

Monday, March 3, 2008

Response to New Jersey Catholic Conference Statement Re Senate Bill 611

Response to New Jersey Catholic Conference Statement Re Senate Bill 611

I write as a New Jersey resident and as a mother who lost her child to adoption in 1968 and has spent the past 40 years working with that population, as well as researching, writing and speaking about adoption issues. I am author of two books and innumerable articles on adoption. I am former Director-at-Large of The American Adoption Congress and currently sit on the board of directors of Origins-USA, a national nonprofit which represents the rights of mothers and advocates to keep natural families together and help those separated by adoption. As such, I speak with authority by and for the rights of mothers.

The NJ Catholic Conference statement contains many errors contradictions regarding the rights of adoptees and their families of origin:

The third paragraph refers to the Mills decision and states very clearly that: “The assurance of secrecy regarding the identity of the natural parents enables them to place the child for adoption with a reputable agency, with the knowledge that their actions and motivations will not become public knowledge (emphasis mine)". It is very reasonable to expect a legal proceeding and other relevant records to be confidential from the public. This, however, is quite different from an expectation of anonymity from one’s own flesh and blood and a denial of rights to a child who is given for adoption for the purpose of having a better life, not to be discriminated against and denied the same rights as non-adopted citizens. Many mothers would never surrender if informed that their child would be denied such rights.

In truth, many who adopt are given full access to those records, which contain identifying information of the parents of origin, as well as medical and social histories and confidential notes and judgments made by social workers, clergy and others.

Paragraphs four and five get to the root of the issue by making claim of an alleged “right” of adopters to “raise this child without fear of interference from the natural parents” and a desire for laws to “insure that the relationship with his or her new parents can develop into a loving and cohesive family unit un-invaded by a natural parent who later wishes to intrude into the relationship.”

As illustrated in Growing in the Dark by Baer, a compressive history of sealed records particularly in California, it is the alleged “rights” of adopters that has been and continues to be a primary concern of states in sealing adoption records and keeping them sealed. Why do those adopting need, deserve or obtain special protection of their “fears” any more than any other parent or citizen? This clearly implies that mothers who make a loving sacrifice to surrender a child – as they are often compelled and encouraged to do by Catholic Charities and other “reputable” adoption agencies – are to be feared. This is discrimination in its worst and most repugnant form.


The contradiction is blatantly obvious. On the one hand there is fear of a mother wanting to make contact with her child, while at the same time “assuming” mothers require protection from invasive intrusion in their lives from their own children.

Further contradiction exists nullifying the NJCC arguments. Paragraph six speaks of “reliance on that assurance of privacy” which, has already been shown to be privacy from public scrutiny. The Conference admits that no agreement exists specifically making any such promise but want it to be believed that young women in the throes of a traumatic time in their life and with no legal counsel representing them would be knowledgeable of a court decision, which provides: “statutory assurance that his or her identity as the child's parent will be shielded from public disclosure."

It is utterly preposterous for anyone to expect that young women would know this, believe it applies to their children never knowing them, and yet NOT be aware as adults of their right to request no contact!

Registries have proven to be a failure in every state that has tried them. They are costly and cumbersome and create more of an impasse and hindrance to reunion than help. They are not widely known enough especially in our mobile society. It is in direct contradiction of the concern of The Conference that: “Such presumption simply ignores a number of reasons - including their out-of-state location or their simple unawareness of the legislation - that might underlie the birth parent's failure to register.” If a mother fails to register simply because she is unaware that she can or needs to, the adopted adult is then unfairly denied access to his/her father, siblings or other members of his original family.

What the NJCC is suggesting here is simply an additional source of income for its agencies, footed by those whose lives have already suffered from loss, separation, lies and secrecy. They reference concerns raised in 1928 in order to make a decision that is appropriate in 2008. Legislation that treats mothers who surrender as suspect and cause for fear does NOT “protect” them…its stigmatizes and legitimizes them as shameful, potentially dangerous, harlots instead of loving concerned mothers which is the real fear.

Finally, while The Conference purports to be “protecting” the rights of mothers, they advocate violating her rights under HIPAA law to the protection of her medical records by stating at the start: “The New Jersey Catholic Conference does not oppose adoptees having full access to their birth parents' medical histories.”

Those who are adopted – and their families – deserve the same, equal access to all records as non-adopted citizens: no more and no less. This means, quite simply, that all parties to a document – such as a certificate of live birth – should have access to that document that pertains to them. Medical records, as per HIPAA, are governed by the rights of each individual to his own and no others. Medical associations concur that they way to obtain a family medical history is to ask your family. It also recognizes that while the history is very important, it is the right of anyone to refuse.

I support Origins-USA’s position on equal access to original birth records being made accessible to all the parties to whom the document pertains.

Sunday, March 2, 2008

Busy, Busy, Busy

If anyone has taken notice, it has been a while since I have posted here.

To catch you up...here is a link to a radio interview I did in January with Donna Montalbano on Speaking of Adoption. It's a 55 minute show, so when you've got some time, sit back, turn it on and listen as we discuss very cutting edge issues in adoption.

Mostly what I have been busy with is Origins-USA! It is so very exciting to be working with a great bunch of bright, eager, dedicated women who are focused on making in changes in child care in America.

As we are newly incorporated as a non-profit and still a new board with a new president...I wear multiple hats and am glad to be able to have the (retired) time to do so. I just recently completed the Winter 08 issue of the newsletter which will detail our board "retreat" and strategic planning meeting of last month.

The newsletter is now available on our website.

Wednesday, February 6, 2008

Intergenerational Disconnet

As mention in my previous post about the movie Juno, it is about impermanence of relationships...and yet it is more than that.

I wondered over and over why the young character in the movie went ahead with her plan to allow the first couple she interviewed adopt her son, even after learning that the husband decided he wasn't ready to be a father - or even a husband. She allows a newly divorcing mother to parent her child alone. Why, I wondered. Because she was obviously richer? Would this woman be able to maintain that lifestyle without her husband? Was a nice house all that mattered?

My daughter enlightened me by stating her belief that she did it because she herself - Juno - had been raised in a "broken" or single parent home, being abandoned by her mother. My daughter guessed that the character felt it had been OK for her, so why not.

That got me thinking about the intergenerational familial disconnect represented in the film - and in particular the lack of mother daughter bond.

The 19987 book "The Red Tent" by Anita Diamant is a fiction based on biblical times told in the voice of Jacob's daughter Dinah (who only received a glimpse of recognition in the Book of Genesis). The red tent is the place where women gathered during their cycles of birthing, menses, and even illness. It has been described as "a biblical sorority of mothers and wives." Dinah's mother and Jacob's three other wives initiate her into the religious and sexual practices of the tribe.

How far we have come from a sisterhood of women offering compassion and support, wiping one another's brow during labor and birth, and passing on womanly and maternal secrets and advise. Not only have many of us in middle and upper-class white society lost relationships with grandparents who are sent off to nursing homes, but even mother-daughter bonds are virtually non-existent as portrayed in this film. At best, we learn childbirth in classes and "the womanly art of breastfeeding" from totally non-related women in lactation classes or at a La Leche League meeting.

In the film, a sixteen year old - who is considered unquestionably by those around her and her one internalized messages to be "ill-equipped" and unable to be a parent, is however, equpipped and able to make life and death decisions for and about herself and her child with no input from any parental figure. Instead she announces to them what she has decided and they simply go along for the ride, after she alone ruled out terminating the pregnancy and decided on adoption. There is not one discussion or thought about the loss of a grandchild by either set of parents (though it is unclear whether the paternal grandfather exists in any way in the life of the baby's father or not).

There is utter and total disconnect. A teenager is allowed to make a life-changing decision with zero input from anyone. She decide son adoption, chooses the new parent s (who turn out to be a parent), decides against an open adoption...all without one word explained to her about her rights or options what to expect in the future. The baby's father is non-committal throughout. Her one confidant - a friend her age - likewise offers nothing but agreement to idea of abortion or adoption. Neither is discussed by anyone at anytime in terms of aftermath. She chooses a closed adoption - believing incorrectly it was how Moses' adoption was carried out -- and choses not to see the baby at birth. All of this because she is under the impression thta it help her "put it behind her and go on with her life." And though thse words are never stated aloud, it is the clear implication of the film.

Juno, the movie, may not be a Greek or Roman myth but it it is classic Adoption Mythology 101, and act one in a life-long tragedy.

Tuesday, February 5, 2008

Juno is Not Just a City in Alaska

As we learn during the powerful movie, Juno was named for the wife - and older sister - of Zeus. Juno is the Roman version of the Greek Goddess Hera. Hera was born of Cronus and Rhea, and was abruptly swallowed after birth due to a prophecy that one of Cronus's children would take over his throne. She was goddess of marriage, presides over the right arrangements of marriage and is the archetype of the union in the marriage bed, but she is not notable as a mother.

Myths about the namesake of the main character of the four times Oscar nominated and very popular film include that Zeus and/or Hera herself were disgusted with her son, Hephaestus' ugliness and threw him from Mount Olympus.

Juno is modern day Greek tragedy about a teen abandoned by her mother who -- without any input from family, the baby's father, his family, a social worker or counselor -- hands her newborn son to a woman she finds in a Penny Saver, even after the woman's husband leaves her after seeing himself through Juno's eyes and wanting to return to his "rocker" days instead of being a jingle-writing yuppie Dad.

The characters often spout mouthfuls of truth, but ignore their own words, such as Juno's father raising concern that she doesn't get "ripped off by nuts" and sadly assuring her that she'll have another baby when the time is right - trying to keep the hope alive for himself as much as for her.

While not Greek or Roman, Juno is so filled with hackneyed adoption myths it's almost satirical at times. Juno's step mother, who is pining for her to leave so she can have dogs, suggests that adoption is a "blessing from Jesus" and someone says Juno might be "canonized for her selflessness."

And the ultimate quintessential cliche "pretend that this has never happened" is also uttered. This, perhaps that relates to the ironic fact that mythical Hera was also worshipped as a virgin who renewed her virginity annually, in rites that were not to be spoken of.

The most ironic scene involves an argument that erupts with the ultra sound technician who upon learning that Juno is planning to loose her child to adoption says: "Thank goodness for that." Juno suddenly speculates that the adoptive parents could abuse or mistreat her child while her step mother shouts angrily: "maybe Juno could do better."

In this FOX version, Juno and her boyfriend go off into the sunset together "as if it never happened" allowing the curtain to come down long before the reality of what she has done sinks in and likely destroys the relationship she believes to be the "the one." But then, impermanence in relationships is a theme from start to finish.

Sunday, February 3, 2008

Personal News

On my daughter Alicia's 40th birthday this past July, I received a wonderful gift.

A friend of hers from H.S. found the MySpace page I created in memory of my daughter and contacted me. Marlene sent photos and shared with me tales of a dear friend whom she liked and cared about. Any shred of evidence that she existed...any memory of her is so cherished, as I have far too few of my own.

Now, a week after my birthday I received a belated gift: a friend of Alicia's from college found me the same way and is sharing her remembrances.

Her college friend, Sandra, has shared happy accounts of laughter shared about "jerks" they dated...as well as Alicia's darker times when she withdrew in depression. Each email is a tiny piece of the puzzle. I am learning about Alicia like the blind men learned about the elephant: each describing the unique part that presented itself to them, but none comprehending the whole.

Each friend in turn helps me track down more friends...each of whom loved my precious daughter, who some recall having a loving family and others tell me had a troubled relationship with her adoptive mother. All pieces of the puzzle and part of the elephant.

Alicia was an artist. I have never seen any of her artwork, but I am acquiring glimpses, brush strokes, colors and they vary and go through stages like the work of all artists.

I am most grateful and appreciative of these gifts. What words are there? How does one describe bringing a ghost a life? Is learning -- not of one ancestors but of a decedent -- "genealogy"? It is for me the repair of a limb broken from my family tree, perhaps then it is...human horticulture.

Alicia speaks to me through these friends. Each story shared with me brings a living leaf to my tree and I am joyful.

Tuesday, January 29, 2008

Blood Ties

Anyone who questions the importance of blood ties and paternity ought to take a day off, stay home and watch daytime TV.

No, not the soaps. Watch Divorce Court, and other Judge shows, or the Maurey Povich Show. There is no end to the steady stream of couples coming on the show to get DNA testing to verify paternity of chidlren.

Two general themes are this:

I. Men who do not beleive a child born to their girlfreind or wife during their marriage or relationship is theirs. Most often their reason for doubting paternity more than anything else (such as suspicions of infidelty) is their concern that the baby doesn't look like them.

II. Women who want to prove - or find out - who is the father of their child. In these cases, many of the women admit not being sure. Others say they are 100% positive but need to prove it.

Interesting, is:
  • The ignorance that a baby may not look like his father, especially immediately after birth.
  • Strong denial of the POSSIBILITY of paternity despite admitting to having had unprotected sex with the baby's mother.
  • The vast majority of the young men, if they are already acting the role of father to the child or chidlren, say that they will continue in that role even if proven not be the biological father.
  • The infidelity and lack of trust seems irrelevant to thse couple. The only conern is biological connection. Many men based their decision to remain in the relationship with the mother on that one fact alone - even those who want to continue to have a relationship with the child.
Overall, it is amazing eye-opener about the importance placed on genetic parentage.

RussiaToday Apr 29, 2010 on Russian Adoption Freeze

Russi Today: America television Interview 4/16/10 Regarding the Return of Artyem, 7, to Russia alone

RT: Russia-America TV Interview 3/10

Korean Birthmothers Protest to End Adoption

Motherhood, Adoption, Surrender, & Loss

Who Am I?

Bitter Winds

Adoption and Truth Video

Adoption Truth

Birthparents Never Forget